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Àpilẹ̀kọA List of Lies, Distortions and Fabrications Spread on Social Media by Dr. ʿArafāt al-Muḥammadī (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọDefending the Rulers and Scholars Upon the Necessities of Knowledge and a Response to 21 Doubts Regarding Some Private Voice Notes (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọAn Advice Regarding Differing Over COVID-19 ― And Understanding The Ijtihād Of Scholars In Worldly Affairs (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọThe Crime of Abandoning the Major Scholars and the Travesty of Falsely Accusing a Salafi of Belittling Them (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọ“He (Abu ‘Iyād) is a Plant!” — A Response to the Buffoonery of Moosaa... (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọStill Waiting! Where’s The Clear Unambiguous Knowledge-Based Shariah Proof for the Tabdee (of Shaykh Abu Iyaad)? (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọRefuting Unjustified Tabdīʿ and Exposing Its Methods: An Appeal to Students of Knowledge in the West (the English-Speaking World) to Seek Truthfulness and Adhere to the Methodology of the Salaf (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọShaykh Rabīʿ Bin Hādī: The Foundations of the Muṣaʿfiqah Are Unwarranted Tabdīʿ and Taḥdhīr and False Witness by Negating Knowledge From People and Demeaning Them (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọShaykh Rabī bin Hādī: Regarding the Errors of Safar and Salmān, the Ḥaddādiyyah and the Issue of Tabdīʿ (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọShaykh ʿAlī al-Ḥudhayfī: ʿArafāt al-Muḥammadī is a liar (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọShaykh Fawwāz al-Madkhalī on the traitorous nature of ʿArafāt al-Muḥammadī (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọʿArafāt’s Lie Against Dānā ʿAbd Allāh Regarding the Companions (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọʿArafāt al-Muḥammadī and the Ḥaddādī Innovator Hishām al-Beily (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọRepelling the Accusation of Irjāʾ from the Scholars of Ahl Al-Sunnah (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọShaykh ʿAlī al-Ḥudhayfī: Defence of Shaykh al-Albānī Against the Accusation of Irjāʾ (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọShaykh Rabīʿ’s Refutation of the Chief Ḥaddādī ʿAbd al-Laṭīf Bāshmīl (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọShaykh Rabīʿ’s Refutations of Fāliḥ al-Ḥarbī (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọThe Onslaught of Truth Against the One Who Oversteps Against the Great Scholars (The Pseudo-Scholar Hisham al-Beily) (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọA Response to Those Who Cite the Commendation of Dr. 'Arafat al-Muhammadi and Shaykh Abbas al-Jawnah — may Allah pardon them — for the One Called Hisham bin Fuad al-Beily, May Allah Return Him to the Truth (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ“And the Fig Leaves Fell” Part One: The Tribulation that Displaced the Masks (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọThe Shaykhs of Aden and Their Commendations of Individuals Warned Against by the Scholars (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ"Sa'd al-Za'tari Brought Them, and the Za'tari Is Wrapped Up! This Is Not How Camels Are Brought to Water, O Sa'd!" (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọThe Shaykh Dānā Issue: ʿArafāt al-Muḥammadī’s Oppression and Tabdīʿ Against Shaykh Dānā ʿAbd Allāh (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọName-Calling and Tearing Apart the Ranks: How the Muṣʿafiqah Are Being Reproduced Anew (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ[When the dust of the fitnah clears and the extent of the people’s manipulation in the matter of al-jarh wa al-ta‘dil regarding Shaykh Bilāl ibn ʿAbd al-Ghanī al-Sālimī becomes clear] (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọShaykh Rabīʿ bin Hādī: Secrecy and Obscurity are From the Ways of the Ḥaddādiyyah and Openness, Clarity and Supporting the Truth Are the Way of the Salafīs (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọThe Importance of Clarity in Manhaj and a Commentary on the Categorization of Salafīs into ‘Clear’ and ‘Unclear’ (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ[A Notice and Guidance Concerning the Issue of Clarity] (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọResponse to those who say that Imam Rabee's advice not to take from those who are not clear is a dangerous phenomenon and a veiled call to declaring people innovators, as well as a call to division and disagreement (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọA Beneficial Compilation of Imām Rabīʿ’s Statements on the Obligation of Clarity in Manhaj—in Daʿwah, Presentation, and Practice—and Abandoning the Paths of the People of Ambiguity, Mumbling, and Dilution (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọThe audio of Dr. al-Bukhārī: “Does Clarity Mean Destroying Your Brother?!” — and its widespread dissemination by ʿArafāt and his party (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọWhy Are They Afraid of the Clarity of the Salaf, and Why Do They Hate Those Who Are Clear in the Salafi Methodology? And Why Do They Fight Those Who Are Clear and Pursue the People of Clarification? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọI used to think — out of my own negligence! — that clarity… (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ[How beautiful clarity is, and how easy the word of truth is!] (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọName-Calling and Tearing Apart the Ranks: How the Muṣʿafiqah Are Being Reproduced Anew (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọVeiled Attacks… The Weapon of the Weak in Dividing the Salafi Ranks (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọLandmarks of the Methodology: On Holding Firm to Clarity and Refuting the Paths of the Floundering (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọThe Reality of the “Wisdom Group’s” War on “Clarity” and the Lies of the Shape-Shifters (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọExposing the Misrepresentation Through the Fatwā of the Allāmah ʿUbayd: Cutting Off the Tricks of the Chameleons Through the Principle of Clarity in Methodology (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọDefeating the Fitnah and the Falsehood: Refuting the Mockery of the “People of Clarity” and Exposing the Flaws of the Khawārij and the Compromisers (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọSalafiyyah: Between Clarity and Mumbling! (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ[So That (Clear) Concepts Are Not Distorted] (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọThe Clarity of the Salafi Da‘wah in the Light of a Saying of ‘Umar ibn ‘Abd al-‘Azīz (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọAl-Mashhadani: A Scapegoat and a Disease (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọThe Price of Clarity and the Cost of Remaining Firm Upon the Methodology of Prophethood (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọThe Methodology, Not Individuals: When Positions Are Governed by Allegiances Rather Than Religious Commitment (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọSpecifying Certain Shaykhs as the Only References for Disputes and Correction of Affairs Is a Form of Hizbiyyah (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọThe Brixton Contract of Ḥizbiyyah (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọResponse to ʿAbd al-Ilāh al-Rifāʿī: Regarding Commendations of Scholars, the Speech of al-Maʾribī and Partisanship (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọFrom a Restricted Nomination for Delivering Speeches… to Claiming a Pretended Religious Authority and a Whip of Accusations of Treachery: How the Fig Leaves Fell, Exposing the Deception of Fanatics in Employing the Words of the Eminent Scholar Ubaid al-Jabri – may Allah have mercy on him – as Revealed by the Article of Sheikh Bilāl ibn ʿAbd al-Ghanī al-Sālimī (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọDouble Standards in ʿArafāt’s Discourse and That of His Gang: A Methodological Critique of Selective Practices that Harm the Daʿwah and Cause Confusion Among Salafi Youth, Including Contradictions in the Application of the Principle “Return to the Scholars” (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọRejecting Exaggeration (Ghuluww) in Figureheads and Personalities (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọThe Response of al-ʿAllāmah ʿUbayd to the Lying Ṣalāḥ Kantoush (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọIs Describing Shaykh Nizar as a Scholar a Cause of Division Among the Salafis? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọWhen the Call to Return to the Scholars Is Abandoned: A Question of Double Standards (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọThe Truth, Knowledge, and the Religion of Allah Do Not Die with the Death of Those Who Carry and Uphold Them (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọVarious Manhaj Benefits From al-Allāmah Shaykh Rabīʿ Bin Hādī al-Madkhalī (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọVarious Manhaj Benefits From al-Allāmah Shaykh Aḥmad al-Najmī (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọVarious Manhaj Benefits From al-Allāmah Shaykh ʿUbayd al-Jābirī (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọVarious Manhaj Benefits From al-Allāmah Shaykh Zayd al-Madkhalī (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọA Methodical Reading of Selected Statements from Our Shaykh, Imam Rabeeʿ ibn Hadi al-Madkhali, may Allah have mercy on him (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọManhaj Benefits Selected by Shaykh Abū ʿAbd al-Raḥmān Fuʾād ibn Mūsā al-Tūnisī (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọShaykh Rabīʿ’s Refutation of the Chief Ḥaddādī ʿAbd al-Laṭīf Bāshmīl (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọShaykh Rabīʿ’s Refutations of Fāliḥ al-Ḥarbī (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọWhy Did Shaykh Zayd al-Madkhalī Urge the Youth to Seek Knowledge at the Height of the Manhaj Turmoil? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọSilence Over Problematic Matters Is Not the Way of the People of Knowledge (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọEndorsements Are Not Infallibility: Clear Criticism Outweighs Tazkiyah (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọQuṭbiyyah is a Fitnah So Know it (1994) (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọMadārik al-Naḍhar Fi al-Siyāsah (1995) (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọShaykh Ibn al-ʿUthaymīn: As Students, We Used to Take the Affair of Rulership and Governance Lightly (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọShaykh al-Albānī: Continue In Daʿwah and Do No Let Politics Occupy You (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọShaykh Muqbil Bin Hādī: Legislated Politics Is Part of Religion and Cannot Be Separated From It (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọThe Rabbānī Scholars with Concern for the Daʿwah and the Youth (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọShaykh Ṣāliḥ Āl al-Shaykh on the Claims of the Ḥarakiyyīn and Ḥizbiyyīn That the Scholars Have Least Effect and Influence in Events and Tribulations (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọThe Recurring Pattern of Fitnah and the Wisdom of the Senior Scholars of Ahlus-Sunnah (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọShaykh ʿAlī al-Ḥudhayfī on the Various Tribulations Addressed by the Senior Scholars (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọShaykh Rabīʿ bin Hādī: All of the People of Innovation are Inclined to Rebellion (Khurūj) (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọFix Your Own Creed Before Criticising That of Others (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọEveryone can call to unity and brotherhood, but those who stand for the truth and against oppression are very few (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọRegarding the Obligation of a Scholar to Speak When Required to Do So and the Consequences of the Failure in Scholarly Duty (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọShaykh Rabīʿ bin Hādī (رحمه الله) on Responding to the Call to Uphold Truth, Establish Justice and Suppress Fitnah (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọShaykh ʿAlī al-Ḥudhayfī: O Dr. ʿArafat al-Muḥammadī, O You Who Hide Behind Pseudonyms. (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọShaykh al-Albānī (رحمه الله): Regarding the Matter of Whether to Maintain Silence Or Refute An Oppressor (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọShaykh al-Albānī: On the Necessity of Refuting the Transgressors and Liars, Holding Them to Account and Not Leaving Them Alone (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọShaykh Ṣāliḥ al-Fawzān: Fighting Khārijites and Rebels Is Legislated and Is Not ‘Fitnah’ (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọShaykh Ibn ʿUthaymīn: The Obligation to Support the Ruler In Fighting Khārijites and Rebels (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọShaykh ʿUbayd al-Jābirī: Advice to the People of Yemen Regarding the Khārijites and Rebels and the Obligation to Support The Leader Against Them (ó ń ṣí ní táàbù tuntun)(English) Àpilẹ̀kọA Series of (Manhaj) Benefits by or Selected by Shaykh ʿAlī al-Ḥudhayfī (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọA Series of (Manhaj) Benefits by or Selected by Shaykh Dr. ʿAbdullāh Khayrī (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọA Series of (Manhaj) Benefits by or Selected by Shaykh Fawwāz bin ʿAlī al-Madkhalī (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ[A Comment on Fuʿād al-Zintānī’s Audio Regarding Shaykh al-Bukhārī and the Obligation of Clarification] (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọWhen Facts Speak (Fuʿād al-Zintānī as a Model): Are Nizar and His Brothers the Chicks of the Haddadiyah? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ“The Delight of the Eyes of the Salafis: Exposing How Far the Traitors and Infiltrators Are from the Understanding of Our Scholars and the Imams of Religion, Past and Present” (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọThe Methodological Refutation of the Grave Errors and Confusion of Fuʿād al-Zintānī Regarding the Badri Companion Ḥāṭib ibn Abī Baltaʿah, may Allah be pleased with him!! (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọIs Fuʿād al-Zintānī’s Retraction Regarding the Companion Ḥāṭib ibn Abī Baltaʿah, may Allah be pleased with him, Valid, or Is It One of the Manipulations Resembling Those of His Old Sheikh “al-Maʿribī”?! (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọThe Invalidity of the Deceptive Retraction and a Scholarly Binding Argument Against Fuʿād al-Zintānī’s Group Concerning the Catastrophe of Attacking the Companions (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọA Testimony for Allah in Defense of the Scholars: Regarding Fuad al-Zintani’s Disparagement of Shaykh Salih al-Fawzan (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọWhen Masks Are Unveiled: The Attack on Imam al-Fawzan and the Price of Overstepping Against the Great Scholars (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọThe Testimony of the Scholars Regarding Shaykh Ṣāliḥ al-Fawzān and the False Claim of Madhhab Fanaticism (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọI Do Not Remember Saying Such Words, And This Is A Lie Against Me (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọThe noble Companion Hatib ibn Abi Balta'a: what is the ruling, according to Ahl al-Sunnah wal-Jama'ah, on one who accuses him of the gravest treason?! (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọDismantling the Fabricated Immunity: The Scholarly Response on the Scale of the Salafi Principles and the Words of al-Allamah Rabee', May Allah Have Mercy on Him (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọFuʾād al-Zintānī Seeks to Corrupt the Creed of Ahl al-Sunnah and Betray the Rulers in Private Gatherings (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọWhy Do You Bite the Hand That Has Been Extended to Help You, O Advocates of Palestine? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọThe Salafi Thunderbolts on the Dens of "As'ad" the Khalafi (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọThe Criterion That Settles the Dispute: Applying Shaykh Rabīʿ’s Principle on “Declaring the People of Clear Innovations to Be Innovators” to the Dispute Between Rāʾid al-Mahdawī and Nizār al-ʿAbbās (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọAl-Mahdawi says: "The arrows are aimed at our Sheikh al-Bukhari, to bring him down!!" (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọClarification on the Scholarly Dispute Between Shaykh Nizār al-ʿAbbās and Shaykh Abdullah Al-Bukhari on the Sudan Conflict (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọThe Permissibility of Refuting Scholars When They Err: Salafi Principles and Quotations from Rabi' al-Madkhali and Ubayd al-Jabiri (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ[Launching the Raid with Spears to Suppress the Recklessness and Ignorance of Shaykh Yaqub al-Banna] (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọShaykh Bilāl al-Sālimī’s Praise of the Article Above (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọStance of Saudi Arabia Regarding Sudan (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọRefuting the Manipulations and Falsehoods of Abū Anwar al-Sharqāwī al-Maghribī Regarding the Rulings on the Khawārij (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọRefuting the Claim That Fighting the Rebellious Rapid Support Forces in Sudan Is Fitnah, and That a Deputy’s Rebellion Against His Ruler Is Not Rebellion (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọExalting the Companions Above Partisan Agendas: A Refutation of Corrupt Analogies Between Their Disputes and Contemporary Political Rebellion (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọRefutation of the Doubts of Kantoush (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọThe Assault of the High Rock Upon Those Who Wanted Salafiyyah as a Bridge for the Southern Transitional Council: A Dialogue With the Deluded Salah Kantoush (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọKantoush and the Poetry of Abū al-ʿAlāʾ al-Maʿarrī al-Tanūkhī al-Quḍāʿī!! (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọWhich Path Are You Talking About, Kantoush?! (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọO Kantoush: “Going Along with the Horses, O Blonde Cow!” (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ(O Salah Kantoush) As for the sitting down and negotiating that goes on between “those in authority” (wulāt al-amr), we do not interfere in it, for it falls within “their domain.” (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọSalah Kantoush… He Never Tires or Wearies of Obscuring the Truth (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọA Refutation of Salah Kuntoosh Regarding the Fighting Between the Legitimate Government (Which He Refers to as the Ikhwān) and the Southern Transitional Council (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọSeries: The Reckless Approach of ʿArafāt al-Muḥammadī in Daʿwah (in the Science of Hadith, His Poor Etiquette with the Senior Scholars, and His Deliberate Pursuit of Imām al-Albānī, may Allah have mercy upon him) (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ“And the Fig Leaves Fell”: Part Seven (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọClarification Regarding the Statements on Walīd al-Saʿīdān: A Challenge to ʿArafāt al-Muḥammadī’s Group to Substantiate Their Allegations of Slander against Dr. al-Bukhārī and an Exposure of Their Misrepresentation of Old Statements and Concealment of Their Followers’ Faults (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọA Scholarly Dispute or a Settling of Scores? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọDo Not Be Part of This Misguidance (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọThe Cunning of the Ḥarakīs (Political Activists) (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọHow Astonishing It Is to Criticize Scholars for Earning a Lawful Livelihood (Shaykh Nizar As-Sudani as an Example) (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ1: Are Three Chains Required for a Ḥadīth to Be Ṣaḥīḥ li-Ghayrihi, or Are Two Chains Sufficient? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ2: How Many Potentially Weak Chains Are Needed for a Hadith to Be Graded Hasan Due to the Combined Strength of Its Various Chains? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ3: What Is the Benefit of Studying Hadith Science After the Scholars Have Already Classified the Hadiths as Authentic, Weak, Fabricated, and Otherwise? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ4: Who Should a Beginner Rely on for Grading Hadiths—Ḥāfiẓ Ibn Ḥajar or Shaykh al-Albānī? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ5: Can a Son Share in His Mother’s Uḍḥiyah, and May He Take Some of Its Meat? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ6: Is the Hadith Narrated by al-Ḥasan al-Baṣrī From Samurah ibn Jundub Regarding the Morning and Evening Supplication Authentic? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ7: What Is Complete Induction (al-Istiqrāʾ al-Tāmm), and Was Ḥāfiẓ Ibn Ḥajar Among the Scholars Who Possessed It? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ8: How Can Hadith Criticism Be Based on Rules and Principles When Some Scholars Describe Identifying Hidden Defects as "kahana"? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ9: Was the Sunnah Documented During the Time of the Prophet ﷺ and the Companions? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ10: What Is the Difference Between Ḥasan li-Ghayrihi and Ṣaḥīḥ bi-Majmūʿ Ṭuruqihi? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ11: Is It True That Ḥasan li-Ghayrihi Hadiths Cannot Be Used as Evidence in Matters of Creed? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ12: Is a Son Liable to Compensate His Family for Benefits Lost Due to His Actions? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ13: Are Women Permitted to Make Wedding Ululations (Zaghārīd) in the Presence of Other Women? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ14: How Should a Husband Deal With His Wife After She Attended a Wedding With Music, Dancing, and Other Prohibited Matters Despite His Instructions? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ15: Is It Permissible to Pray Behind an Imam Who Performs the Prayer Too Quickly to Maintain Proper Tranquility? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ16: Why Do Hadith Critics Say "Its Narrators Are the Narrators of the Ṣaḥīḥ" or "Its Narrators Are Trustworthy" Instead of Declaring the Hadith Authentic, and What Are Some Causes of Defects in an Isnād? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ18–20: Is There a Hadith That Says Whoever Sends Ten Blessings Upon the Prophet ﷺ, Allah Sends One Hundred Upon Him, and Whoever Sends One Thousand Is Protected From the Fire? / Is There a Hadith That Says Whoever Is Able to Perform Hajj but Does Not Do So Will Die as a Jew or Christian? / Is There a Supplication or Dhikr to Be Said After the Iqāmah and Before the Opening Takbīr? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ21–22: Should a Newly Graduated Female Doctor Work Despite Her Father’s Objection to Her Clothing? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ23: Who Is Shaykh Muhammad ibn Saʿīd al-Nawawī al-Qāhirī? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ24–25: Which Edition of Nukhbat al-Fikar Is Recommended, and Should the Definition of an Unbroken Chain Refer to Hadith Transmission Rather Than Hearing? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ26: Is It Permissible to Execute Captured RSF Khārijī Prisoners in Sudan? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ27–28: Is Using Vulgar Language in Daʿwah Permissible, and May a Creditor Take Back a Debt He Previously Forgave? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ29: Should a Husband Send His Wife to Her Parents’ Home to Protect His Divorced Sister From Homelessness? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ30: Which Edition of al-Ṭaḥāwī’s Bayān Mushkil al-Āthār Is the Best? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ31: Who Deserves to Be Called a Scholar? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ32: What Is the Best Method for Studying the Science of ʿIlal (Hadith Criticism), and Must It Be Studied After Hadith Terminology? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ33: Who Has the Right to Declare Someone a Scholar? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ34: Why Do Scholars Prefer Ibn Ḥajar’s Definitions and Conclusions in Ḥadīth Terminology? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ35: Is There Evidence for Giving Sermons or Admonitions in Cemeteries Before or After Burial? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ36: What Is the Benefit of Studying Hadith Science After Scholars Have Already Classified Hadiths as Authentic, Weak, Fabricated, and Otherwise? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ37–39: Which Hadith Terminology Book Should a Beginner Study More Carefully: Nukhbat al-Fikar with Nuzhat al-Naẓar, or Ikhtiṣār ʿUlūm al-Ḥadīth with Aḥmad Shākir’s Explanation? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ40: What Is the Meaning of ʿUmar’s Statement About Avoiding Seclusion With Women, and How Does It Relate to the Hadith “The In-Law Is Death”? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ41–42: Is It Sunnah to Raise the Hands When Making Duʿāʾ Between the Adhān and Iqāmah? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ43: What Is the Manhaj of Walid Ismail, and How Should His Daʿwah and Approach to the Shiʿah Be Assessed? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ44: How Can One Identify Trustworthy and Untrustworthy Publishing Houses, Especially Regarding Creed and Methodology? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ45–47: How Can a New Muslim Woman Without Any Muslim Male Guardian Marry a Muslim Man? / Is the Hadith Containing Five Pieces of Advice From the Prophet ﷺ Authentic? / Is It Permissible to Buy a House Financed Through a Bank, and Is the Resulting Money Lawful for the Heirs? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ48: How Can I Remain Faithful to Shaykh Rabīʿ ibn Hādī al-Madkhalī رحمه الله and Follow His Example? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ49–50: Can a Hadith Be Abrogated Without the Abrogating Hadith Reaching All the Companions? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ51: Is It Permissible to Watch the Ibn ʿUthaymīn Channel and Learn From It? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ52: Is It Permissible for an Employee to Eat From the Shop’s Goods Without the Owner’s Permission? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ53: Who Are the Senior Scholars Today, and How Can They Be Recognized? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ54: How Should We Understand Differences in Attributing a Hadith to Different Companions, Such as the Hadith “No Harm and No Reciprocating Harm”? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ55: How Should a Student of Knowledge Deal With Legitimate Differences Among His Teachers Who Share the Same Manhaj? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ56: Is the Prayer Valid When the Regular Imam Arrives After Another Person Has Begun Leading the Congregation? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ57: Is a Call Center Employee Excused From Missing the Congregational Prayer Due to Work? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ58: Should a Student Who Stays in Another City for One or Two Months Continue Shortening the Prayers as a Traveler? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ59: Is Establishing the Proof Required Before Declaring a Specific Person a Disbeliever? Understanding the Conditions and Barriers to Takfīr al-Muʿayyan (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ60: Is It Permissible to Name a Girl Salsabīl? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ61: What Is the Ruling on Writing Qur’anic Verses and Religious Phrases on Walls, Mosques, and Cars? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ62: Is It Permissible to Falsely Claim That a Deceased Person Was a Martyr to Obtain Government Benefits? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ63: How Can I Remain Strong and Patient When Facing Trials and Affliction? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ64: Is It Permissible to Financially Support One Side in an Unresolved Land Dispute, and May the Community Boycott Those Who Refuse? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ65: Is the Report About ʿUmar رضي الله عنه Being Corrected by the Companions Authentic, and Does It Support Rebellion Against the Ruler? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ66: Is Shaykh ʿAbd al-ʿAzīz al-Rājiḥī a Scholar, and Should Knowledge Be Taken From Him? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ67: Should Salafis Use the Terms "Clear" and "Unclear," and How Should They Deal With the Fitnah and Division Caused by These Labels? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ68: Should a Loan Be Repaid in the Same Currency When Its Value Has Increased or Decreased, or May It Be Repaid in Another Currency? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ69: Is the Fajr Time in Egypt Correct? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ70: Is It Permissible to Quote From a Book When Its Editor Holds a Contrary Methodology? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ71: What Is the Ruling on Temporary Marriage and Divorcing Women Without a Legitimate Reason? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ72: Do Those Who Follow a Methodology Contrary to the Salaf Know They Are Upon Misguidance? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ73: Does a Mother Lose Custody of Her Children Because of Her Sins? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ74: Is It Permissible to Buy Cars Legally in One Country, Smuggle Them Into Another Through Bribery, and Sell Them for Spare Parts? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ75: Is It Permissible to Fill In a Cemetery Over Old Graves Once It Is Full? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ76: Who Has More Right to Lead the Prayer When the Regular Imam and His Deputy Are Absent—the More Knowledgeable Reciter or the One Who Consistently Attends the Congregational Prayers? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ77: Clarification Regarding Shaykh Ṣāliḥ al-Fawzān’s Statement Concerning Anṣār al-Sunnah al-Muḥammadiyyah in Sudan (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ78: May a Student of Knowledge Give Fatwas, and Is It Appropriate to Give Detailed Answers to Questions? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ79: Is It Permissible to Invest Money With Someone in Exchange for a Fixed Monthly Percentage? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ80: Should a Missed Prayer Be Performed Before the Current Prayer When Its Time Has Begun? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ81: Is Calling One’s Husband “Narcissistic” Considered Insulting, and Does It Justify Divorce? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ82: How Should a Salafi Advise Others About Fitnah, Assess Their Manhaj, and Deal With Those Who Associate With People of Fitnah? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ83: Who Are Your Salafi Teachers, and What Is Your Background in Seeking Knowledge? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ84: In a Dispute Over Whether Intercourse Occurred With the Second Husband, Whose Statement Is Accepted Regarding the Woman’s Return to Her First Husband? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ85: Does the Divorce of a Person Under the Influence of Sihr Take Effect? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ86: Should I Continue Studying at Minhaj al-Nubuwwah University Despite Shaykh Raslān’s Position During the Fitnah of Muḥammad ibn Hādī? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ87: Should a Student of Knowledge Resume Learning English for Religious and Worldly Benefits Without Letting It Distract Him From Seeking Islamic Knowledge? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ88: Is It Permissible to Keep a Current Account With an Interest-Based Bank When an Islamic Alternative Is Unreliable, Provided One Avoids Overdrafts and Interest? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ89: How Can One Protect Himself From the Fitnah Affecting the Daʿwah Scene and Remain Safe From Its Trials? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ90: Is It Permissible to Slaughter the ʿAqīqah on the Sixth Day After Birth? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ92: Is Shaykh Aziz Farhan al-Anazi Upon the Salafi Manhaj, and Is It Permissible to Benefit From His Educational Videos? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ93: Is It Permissible to Use Refugee Assistance Money for Personal and Family Expenses? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ94: How Should a Dream About a Troubled Marriage, Riding a Horse Backward, and Receiving Fruit From the Mother-in-Law Be Interpreted? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ95: Is It Permissible to Perform ʿUmrah During Paid Sick Leave Without Informing One’s Employer? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ96: What Is the Difference Between an Original Bidʿah and an Additional Bidʿah? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ97: Is Appearing in Video Advertisements to Promote and Introduce One’s Products Permissible? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ98: Did Shaykh Muqbil Praise the Dhāhirī School, and Should Beginners Study Fiqh Books Based Directly on the Qur’an and Sunnah? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ99: Are Missed Prayers During Severe Illness Required to Be Made Up, and How Should They Be Performed? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ100: Should I Boycott My Sister for Persisting in Backbiting, Slander, and Refusing to Accept My Advice? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ101: Is It Permissible to Study Sharia at the University of Tripoli While Some Students and Teachers Have Methodological Deviations? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ102: How Should We Deal With Someone Promoting a Broad, All-Inclusive Manhaj That Discourages Warning Against Deviance? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ103: Where Should the Supplications for Entering and Leaving the Home Be Said When Living in an Upper-Floor Apartment With a Separate Stairway Entrance? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ104: Which Books Are Recommended for Learning the Salafi Manhaj? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ106: Does Breastfeeding Establish a Marriage Prohibition Between a Man and His Maternal Cousin? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ107: Must Money Obtained Through Identity Fraud and Forged Documents Be Returned After Repentance? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ108: Is It Permissible to Say “O Gatherer, O Watchful” When Something Is Lost? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ109: Is It Permissible to Give a Non-Maḥram Woman a Gift, and Does the Intention Affect the Sin? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ110: Should a Salafi Continue Attending the Lessons of an Imam With Methodological Errors When No Suitable Alternative Is Available? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ111: Does Performing Ṭawāf After Fajr and Praying Two Rakʿahs After Sunrise Earn the Reward of Ḥajj and ʿUmrah? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ112: Is It Permissible to Say “Soon Rather Than Later” in Duʿāʾ, and Does It Constitute the Prohibited Hastening for an Answer? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ113: Is It Permissible to Memorize the Qur’an and Learn Tajwīd From a Teacher Suspected of Innovation or Who Shaves His Beard? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ114: Is It Permissible to Cross National Borders Illegally Due to Necessity and Lack of Documents? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ115: What Is the Correct Method for Memorizing the Qur’an? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ116: How Should a Husband Deal With a Wife Who Persists in Backbiting and Tale-Bearing? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ117: Is It Permissible to Remain Unmarried for Life in Order to Seek Islamic Knowledge? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ118: Which Books Are Recommended as an Introduction to the Sciences of Hadith? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ119: Is Selling Subsidized Fuel on the Black Market Permissible for Committee Members, Even With the Authorities’ Approval? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ120: Is It Permissible to Prepare Food for the Family of the Deceased During and After the Three Days of Condolence? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ121: How Should Someone With Chronic Urinary Incontinence Perform Wudūʾ and Pray? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ122: Can an Alzheimer’s Patient’s Land Be Divided Among His Heirs Before His Death? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ123: Is It Permissible to Receive Extra Pay for Working on National Holidays? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ124: Is It Permissible to Study in Mixed Schools When Pursuing a Medical Career? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ125: What Evidence Do You Have From the Scholars for Calling Shaykh Nizar a Scholar? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ126: Is Saying “Be Like Abū Bakr, Not ʿUthmān” Considered an Explicit Attack on ʿUthmān ibn ʿAffān رضي الله عنه? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ127: Is It Obligatory to Maintain Ties With One’s Cousins? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ128: Is It Permissible for Sisters to Use a WhatsApp Group to Encourage One Another to Complete a Daily Qur’an Reading Portion? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ129: Is It Valid to Test for Pregnancy Using Salt and Urine? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ130: Does Calling Shaykh Nizar a Scholar Divide the Salafis and Undermine Other Scholars? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ131: What Is the Ruling on Buying and Selling Birds and Cats? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ132: Is It Permissible to Study al-Sabuni’s Safwat al-Tafasir for a University Exam? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ133: How Should We Deal With Scholars Who Associate With the Followers of Muhammad Hadi? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ134: Does a Car Purchased With the Wife’s Money Belong to the Deceased Husband’s Estate? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ136: Are Shaykh Rabīʿ al-Madkhalī’s Refutations Based on Textual Evidence (Quran and Hadith) or Scholarly Ijtihād? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ137: Is It Permissible to Pay an Heir His Share of an Inherited House in Cash While Allowing the Other Heirs to Keep the Property? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ138: What Is the Difference Between Being Happy With One’s Good Deeds and Being Self-Admiring? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ139: Are Wooden Prayer Barriers in Mosques a Bidʿah, and May They Be Used as a Sutrah? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ140: Should Ṣalāt al-Istikhārah Be Prayed Before or After Witr? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ141: How Can We Reconcile “I Created Jinn and Mankind Only to Worship Me” With “They Will Continue to Differ”? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ142: What Advice Can Be Given to Someone Who Repeatedly Falls Into Sins of Desire? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ143: Is It Permissible to Create a Social Media Account Using a Fake or Misleading Name? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ144: Does a Scholar Calling Someone a Kharijī or Qutbī Always Mean That He Is a Mubtadiʿ? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ145: Is Expiation Required for Failing to Fulfill in Full an Oath to Provide Someone With Money? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ146: What Is the Ruling on Wedding Rings, and Does Believing They Preserve Marital Love Constitute a Superstition? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ147: Should the Fitnah of the Mus’aafiqah Be Considered Finished, or Should Warnings Against It Continue? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ148: Why Do the Ḥalabīs Oppose the Salafis, and Are Their Errors Methodological or Creedal? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ149: How Do We Respond to the Ashʿarī Objection About Knowing the Linguistic Meanings of Allah’s Attributes? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ150: May a Creditor Sell a Pledged Item When the Debtor Fails to Repay the Debt? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ151: Is It Advisable to Study at the Islamic Sharia College in Tripoli, Libya? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ152: Is Shaykh Raslān Criticized for His Position on the Ibn Hādī Fitnah, and Is Silence or Speaking Preferable During Major Scholarly Disputes? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ153: Is It Permissible to Deliver a Viable but Fatally Deformed Fetus in the Eighth Month When Continuing the Pregnancy Risks Serious Harm to the Mother? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ154: Is It Recommended to Give Up Your Seat on a Bus for an Elderly Person? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ155: How Should We Advise Someone Who Responds to Criticism of Disbelievers by Pointing Out the Faults of Arabs and Muslims? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ156: Is It Permissible to Read Sūrat al-Ikhlāṣ Eleven Times and Gift Its Reward to the Deceased, and What Is the Ruling on Performing Ḥajj or ʿUmrah on Behalf of the Deceased? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ157: Is Dār ʿĀʾishah in Cairo Recommended for Learning Arabic and Memorizing the Qur’an? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ158: What Is the Ruling on Glorifying Saddam Hussein Despite the Scholars’ Statements Against Him? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ159: Is Telling Someone “Go Complain to Your Lord” Major Kufr, and Is It Permissible to Pray Behind the Imam? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ160: Is a Father’s Repeated Failure in His Affairs a Punishment From Allah for His Neglect? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ161: How Can Someone Overcome the Habit of Masturbation and Repent From It? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ162: How Should One Deal With a Mother Who Does Not Pray and May Be Suffering From Waswās or Siḥr? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ163: What Should a Woman Do When Her Parents Reject a Suitor of Good Religion and Character? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ164: Does a Wife’s Family Supporting Her and Her Children During Wartime Financial Hardship Diminish the Husband’s Manhood? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ165: Is It Permissible to Use an Adoptive Family Name for Hajj and ʿUmrah When One Has Been Legally Added to Another Family? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ166: Is It Permissible to Withhold a Worker’s Wages or Impose a Fixed Penalty for Leaving Work or Causing Damage? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ167: How Is the Inheritance Divided Between Two Wives and a Son When a Man Dies? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ168: Is It Permissible to Cross Borders Illegally or Claim a False Tribal Affiliation to Obtain Travel Documents? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ169: Is It Permissible to Report a Person Who Fraudulently Collects Donations and to Warn Muslims Against Him? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ170: Is It Permissible to Translate the Friday Khutbah in Segments During the Sermon? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ171: When Should the Imam Greet the Congregation on Friday—Before or After Ascending the Minbar? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ172: Is the Book Uṣūl al-Fiqh Alladhī Lā Yasaʿ al-Faqīh Jahlahu by ʿIyāḍ al-Sulamī Worth Studying? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ173: Are Workplace Financial Penalties for Employee Violations Permissible Under Islamic Law? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ174: Should Students of Knowledge Study the Works and Lectures of Shaykh Ṣāliḥ al-Sindī, Ghālib al-ʿAwājī, and ʿAbdullāh ibn Sulaymān al-Fayfī? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ175: Does Calling a Muslim "Kaafir" Constitute Major Disbelief, and Should One Repent or Renew the Shahādah? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ176: Is Revising the Qur’an to Avoid a Teacher’s Anger a Sincere Intention, and How Can the Intention Be Corrected? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ177: Did Shaykh al-Islām Ibn Taymiyyah Permit Tawassul Through the Status or Essence of the Prophet ﷺ and the Righteous? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ178: Which ʿAqīdah Lessons and Scholars Are Most Suitable for Teaching the General Public? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ179: Is It Correct to Identify as a Dhāhirī in Uṣūl al-Fiqh While Following the Evidence From the Qur’an and Sunnah? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ181–182: Is It Permissible to Rebel Against a Ruler Who Holds the Belief That the Qur’an Is Created, and Are Khawārij, Ashʿarīs, and Māturīdīs Considered Our Brothers in Faith? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ183: Is the Pawnbroker Liable for a Lost Gold Ring, and What Is the Correct Amount to Compensate the Owner? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ184: Is It Permissible to Require Family Members to Pay Charity If They Miss a Weekly Family Lecture Without an Excuse? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ185: Is It Permissible to Attend Officially Supervised Islamic Lessons Taught by Lesser-Known Teachers? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ186–187: How Should One Deal With Feelings of Guilt After Lawful Marital Relations? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ188: Is Money Given by a Relative Considered a Debt if You Promised to Repay It? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ189: What Should Be Done With Money Earned by Illegally Entering a Restricted Mine and Deceiving the Authorities? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ191: Is Playing Cards Permissible, and Is It Comparable to Recreation and Outings? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ192: Does Seizing Part of a Country by Force Make a Person the Legitimate Ruler of That Region? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ193: Advice for a Husband Struggling With Suspicions, Marital Problems, and His Wife’s Conduct (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ196: Does Describing a Group of Duʿāt as “Extreme Ḥaddādīs” Constitute Tabdīʿ, and Is It Preempting the Scholars in Judging Individuals? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ197: Should Students of Knowledge Benefit From the Lectures of Shaykh Ṣafwat Nūr al-Dīn? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ198: Should a Salafi Man Marry a Salafi Woman Despite His Parents’ Opposition to Salafiyyah? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ199: What Causes Spiritual Regression, and How Can One Overcome Sinful Desires and Remain Firm Upon Repentance? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ200: Is It Permissible to Charge a Higher Price for Purchases Made by Bank Card Rather Than Cash? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ201: What Is the Position of Shaykh ʿAlī Ḥashīsh Regarding the Fitnah of Muḥammad ibn Hādī, and Is He Among the Senior Scholars? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ202: Is It Permissible for One Heir to Farm or Invest in an Inherited Property Before the Estate Is Divided? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ211: Is It Permissible for a Person With a Contagious Illness to Pray in Congregation? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ212: Can Knowledge Be Taken From Shaykh Majdi al-Shahri? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ213: Should an Heir Be Informed When a Creditor Forgives a Deceased Person’s Debt? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ215: A Husband Seeking Advice About His Wife’s Persistent Disobedience, Marital Abuse, Divorce, and Maintaining His Relationship With His Daughters (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ216: What Is the Ruling on Investing Entrusted Money Without the Owner’s Permission? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ217: What Should a Latecomer to the Congregational Prayer Do When the Imam Performs Sujūd al-Sahw? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ218: Is It Permissible to Shop During White Friday Sales? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ219: Is It Permissible to Continue Receiving a Salary After Leaving the Job? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ220: A Woman Who Has Not Fasted for Seven Years Due to Pregnancy and Breastfeeding—Must She Make Up the Fasts or Feed the Poor? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ221: Should the Moustache Be Trimmed or Shaved Completely According to the Sunnah? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ222: Is the Hadith of Asmāʾ About Uncovering the Face and Hands Authentic, and Is It Wise to Promote the Permissibility of Doing So in Times of Fitnah? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ223: Is Mocking the Religion or Its Symbols an Act of Disbelief, and Must the Proof Be Established Before Declaring a Specific Person a Disbeliever? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ224: How Should We Assess Shaykh Nizar and Shaykh Fawaz? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ226: Is Tayammum a Temporary or Permanent Form of Purification? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ227: What Advice Should Be Given to a Salafi Living in Britain Whose Wife Refuses to Relocate With Him to His Home Country? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ229: Is It Permissible to Work as a Refrigeration Engineer Calculating Temperatures for Commercial Fridges That Store Both Halal Products and Prohibited Items Such as Alcohol and Pork? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ230: Is It Permissible for a New Muslim to Receive Savings Containing Accumulated Interest From a Bank Account Opened by His Non-Muslim Family? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ231: A Methodological Response to Claims of Partisanship in Defending Shaykh Abu Iyaad and Praising Shaykh Bilāl al-Sālimī (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ238: Is a Person’s Repentance Accepted If They Stole Money From a Relative but Cannot Currently Repay It? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ239: Does a Parent’s Unjust Supplication Against Their Child Take Effect, and Was the Child Wrong for Continuing the Obligatory Prayer? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ240: Is It Permissible to Enter Another Country Illegally to Seek Islamic Knowledge, Such as Travelling to Libya? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ241: Is It Permissible to Pray in a Mosque Containing a Grave and in a Cemetery With a Revered “Saint’s” Grave? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ242: Is Buying a Fake High School Certificate to Gain University Admission or a Scholarship Permissible? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ243: Is It Permissible to Wash the Body of a Deceased Neighbor Who Was Negligent in Prayer, and Is He to Be Treated as a Muslim Based on Evidence of His Islam? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ244: Responding to Criticism of Shaykh ʿAbdullāh al-Bukhārī and Calls for Clarification Regarding His Positions on Sudan, the Shaykhs of Aden, and ʿArafāt al-Muḥammadī (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ245: What Should a Student of Knowledge in Jordan Do After Leaving the Followers of Ibn Hādī and Finding No Local Shaykh to Consult About the Salafi Manhaj? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ246: Is It Permissible to Sell or Transfer a Government-Issued Dollar Card for Profit? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ247: What Is the Ruling on Men Wearing Trousers? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ248: Should the ʿIshāʾ Sunnah Prayer Be Performed in the Same Place If One Cannot Change Location or Speak Before Tarāwīḥ? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ249: Do Slight Blood-Stained and Brown Vaginal Discharges Count as Menstruation, and Should a Woman Continue Praying and Fasting If They Stop Without Her Usual Menstrual Bleeding Appearing? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ250: Is a Landlord Sinful If a Rented Property Has Internet or Satellite TV That the Tenant Uses for Sinful Purposes? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ251: Is Abortion Permissible After Four Months When the Fetus Has Severe Congenital Abnormalities and May Threaten the Mother’s Life? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ252: Is a Woman Who Wears Niqāb Required to Cover Her Hands With Gloves When Going Outside? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ253: Are Prayers Valid If a Woman Prays on a Prayer Mat Contaminated by Her Child’s Feces Without Knowing or Remembering the Impurity? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ254: Is a Woman Permitted to Travel From America to Saudi Arabia to Visit Her Gravely Ill Father When No Mahram Is Available? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ255: Is Memorizing Hadith Required Before Studying the Science of Hadith Terminology? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ256: Advice for Someone Who Frequently Takes on Debt and Misuses Money Entrusted to Him Without Permission (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ257: Does Committing Adultery During the Day in Ramadan Require the Major Expiation (Kaffārah)? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ258: Is It Permissible to Rent Commercial Property to Companies Where Men and Women Work Together? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ259: Is a Deceased Christian Who Uttered the Shahādah Before Death Considered a Muslim, and Should the Funeral Prayer Be Performed for Her? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ260: How Should Debts Be Repaid When Severe Inflation Has Drastically Reduced the Currency’s Value: According to the Original Amount, Current Commodity Prices, or Gold Value? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ261: Is Video Calling Over the Internet Permissible in Islam, and What Are Its Sharīʿah Guidelines? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ262: Is It Permissible for a Grandfather to Give Some of His Property to His Grandchildren During His Lifetime, and How Should It Be Handled After His Death? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ263: What Is the Required Justice Between Two Wives Regarding Overnight Stays, Housing, and Travel? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ264: Is It Permissible to Design and Sell Women’s Underwear, Nightwear, and Revealing Clothing, Work in a Shop Selling Them, and Display Them on Full-Body Mannequins? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ265: Is It Permissible to Finance a Car Through a Bank Loan With Interest, Using a Car Dealership as an Intermediary? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ266: Does Becoming Ill During Virtuous Seasons of Worship Have a Particular Meaning or Indicate That Allah Is Testing or Punishing Me? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ267: What Does the Term “Thiqa Muqriʾ” Mean in the Statements of Hadith Critics About Narrators? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ268: Is It Permissible to Resell Goods at a Higher Price and Use an Invoice With Altered or Missing Prices? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ269: Clarification of Shaykh Fawwāz al-Madkhalī’s Statement “The Sufis of al-Bukhārī” and Whether He Described Shaykh ʿAbdullāh al-Bukhārī as a Sufi or Innovator (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ270: Is It Permissible to Study Methodology and Creed Books Together, Exchange Scholarly Benefits, and Consult Scholars on Difficult Issues? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ271: What Is the Origin and Ruling of the Expression “Yā Lahwī,” and Is It Derived From a Supposed Person Named Lahwī? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ272: Which of the Four Madhhabs Should a Muslim Choose When Required to Select One for Online Study? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ273: Does a Creditor’s Forgiveness of a Debt Remain Binding If He Later Revokes the Forgiveness? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ274: Is It Permissible to Charge a Fee for Introducing Suitable Women for Marriage and an Additional Fee if the Marriage Takes Place? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ275: Is It Permissible for an Engineering Consultant to Accept Gifts From Suppliers He Helps Select? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ276: A New Muslim Hiding His Islam From His Christian Parents and Seeking Guidance Regarding Work and Education (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ277: A Woman With Prolonged Menstrual Bleeding Due to Illness—When Should She Perform Ghusl, Resume Prayer and Fasting, and Resume Intimacy With Her Husband? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ278: The Difference Between Warning Against a Person and Warning Against a Specific Error (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ279: What Is the Correct Position Regarding Benefiting From Shaykh Ṣāliḥ al-Suḥaymī and Shaykh Sulaymān al-Ruḥaylī? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ280: Is It Justified to Keep Supporting Someone the Ruler Has Declared a Khārijī While He Remains in an Official Government Position? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ281: Guidance for a New Muslim Living With Non-Muslim Parents Regarding Food, Prayer, Work, University, and the Beard (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ282: Is a Nikāḥ Valid If One or Both Witnesses Commit Apparent Sins Such as Shaving the Beard or Listening to Music? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ283: Should I Attend the Lessons of Preachers Who Are Closest to the Sunnah in My Area? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ284: How Should One Seek Knowledge When Local Teachers Promote Controversial Figures and Criticize Salafi Scholars? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ285: Is It Permissible to Use Buy-Now-Pay-Later Services Such as Tabby and Tamara? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ286: Is It Advisable to Obtain a Qur’an Ijāzah With an Unbroken Chain of Transmission to the Prophet ﷺ? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ287: Is It Permissible to Pray Outside the Mosque in a Permanent Shelter or Canopy Despite the Mosque Being Available? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ288: Is Shaykh Ṣāliḥ Āl al-Shaykh Too Lenient Toward the Surūriyyah, and Is It Correct to Attribute Him to Their Methodology? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ289: How Should We Respond to the Claim That Shaykh Bilāl al-Sālimī Contradicted His Earlier Praise of Shaykh Abdullah al-Bukhari by Later Warning Against Him? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ290: Is It Permissible to Follow a Social Media Account Run by an Innovator Simply to View the Books They Sell? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ291: Should a Person Share Beneficial Content From People of Innovation, Such as Qur’an Recitations and Tajwīd Lessons? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ292: Who Qualifies as a Scholar, and How Can Scholars Be Distinguished From Students of Knowledge and Duʿāt? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ293: Should Students Studying at Mixed Universities Be Included in Summer Islamic Knowledge Courses? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ294–296: What Should a Woman Do If She Is Unsure Whether She Recited al-Fātiḥah in Prayer? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ297: Is It Permissible to Carry a Sword as Decoration at Weddings When It Resembles a Cross and Some People Believe It Protects Against Jinn? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ298: Is It Permissible to Sell Perfume to Muslim and Non-Muslim Women Who May Wear It in Public Around Non-Mahram Men? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ299: Is It Permissible to Use an Electronic Counter Ring to Count Dhikr? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ300: How Should Salafis Deal With Tablighi Jamaat Members Seeking to Stay and Conduct Daʿwah in a Local Mosque, and Should They Engage in a Public Debate With Them? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ302: Advice for Salafis Regarding the Fitnah, Sent to a Brother in Belgium About the Furqan Center and al-Albani Mosque (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ303: Is It Permissible to Eat Food Touched by a Knife That Non-Muslim Parents Used to Cut Unslaughtered Chicken? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ304: Should Muslims Take Knowledge From Shaykhs Who Cooperate With Both Salafis and the Partisans of ʿArafāt and the “New Party”? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ305: What Should a Person Do If the Imam Begins Fajr Before Its Prescribed Time? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ306: Who Should Be Consulted During Times of Fitnah, What Are the Principles for Identifying Reliable Scholars, and How Should Individuals Be Named When That Is Permissible? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ307–308: Is It Permissible to Sell Crops Before They Are Fully Ripe, and What Is the Principle for Determining Which Sales Involve Prohibited Gharar (Uncertainty)? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ309: What Does It Mean for a Woman to "Wash" After Going Out Wearing Perfume—A Full Ghusl or Simply Removing the Perfume? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ310: Does a Vow to Become One of the Righteous Constitute a Binding Vow, and Does Falling Into Sin Violate It? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ311: A Proposal to Hold More Scholarly Courses and Teach Classical Texts Through Concise Annotations on Their Key Points and Difficulties (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ312: How Should Students of Knowledge Understand the Positions of the Shaykhs Who Attended the Scholarly Course in the Maldives? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ313: Is the Permanent Committee’s Fatwa Permitting Cooperation With the Muslim Brotherhood Being Misused to Justify Unrestricted Cooperation and Association With Them? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ314: Is It Permissible to Give a Speech at an ʿAqīqah Where a Woman Recites the Qur’an? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ315: Is It Permissible to Temporarily Delay Pregnancy Without the Wife’s Consent? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ316: How Should a Salafi Deal With Friends Who Have Become Fanatically Devoted to the Shaykhs of Aden, ʿArafāt, and al-Bukhārī During the Fitnah? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ317: The Ruling on Working in a Supermarket That Discards Edible Food (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ318: The Meaning of “Nā” in Chains of Narration and Its Difference From “Thana” (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ319: Is There an Authentic Chain of Narration Consisting Entirely of Trustworthy Narrators for the Hadith “My Ummah Will Not Unite Upon Misguidance”? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ320: The Ruling on Performing the ʿAqīqah for a Ten-Month-Old Boy Using Two Female Goats That Have Not Yet Reached One Year of Age (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ321: The Ruling on Making Up the Witr Prayer and the Regular Sunnah Prayer of Fajr After the Time for Ẓuhr Has Begun, and Which of the Two Should Be Performed First (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ322: Is a Person Rewarded for a Righteous Deed Without Consciously Forming an Intention, and How Can He Know the Extent of His Sincerity Towards Allah? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ323: Is Abū Khālid al-Aḥmar Considered a Mudallis, and Can His Narrations Transmitted With “ʿAn” Be Accepted? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ324: Is It Permissible for Dialysis Centres to Give Patients Monthly Cash Incentives and Pay Intermediaries Commissions for Referring Patients to Their Centre? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọ325: Is It Permissible to Obtain German Citizenship and a German Passport With the Intention of Using Them to Emigrate to a Muslim Country? (ó ń ṣí ní táàbù tuntun) Àpilẹ̀kọBiography of Shaykh Sharif ibn Sulayman ibn Sabbah Abu Bakrah al-Turbani (ó ń ṣí ní táàbù tuntun)
Àwọn PDF
PDFTranscript of the (Private) Voice Notes: With Context, Explanation and Clarification in the Footnotes (ó ń ṣí ní táàbù tuntun)(English) PDF“And the Fig Leaves Fell” Part 2: Second Evidence of the Lies and Fabrications of ʿArafāt al-Muḥammadī Against Shaykh Abu ʿIyād — Who is Free from Them (ó ń ṣí ní táàbù tuntun)(English) PDFUnwarranted, Oppressive Tabdi is the Way of Muhammad bin Hādi, Falih al-Harbi and the Haddadiyyah (ó ń ṣí ní táàbù tuntun)(English) PDFʿArafāt al-Muḥammadī and his gang (ó ń ṣí ní táàbù tuntun)(English) PDFShaykh ʿAlī al-Ḥudhayfī: He is a plant (ó ń ṣí ní táàbù tuntun)(English) PDFShaykh ʿAlī al-Ḥudhayfī: ʿArafāt al-Muḥammadī is the cause of tribulations (ó ń ṣí ní táàbù tuntun)(English) PDFShaykh Bilāl al-Sālimī: ʿArafāt al-Muḥammadī is a liar and knowledge is not taken from him (ó ń ṣí ní táàbù tuntun)(English) PDFSameḥ al-ʿAdanī: Clarification of the state of ʿArafāt the liar (ó ń ṣí ní táàbù tuntun)(English) PDFTestimony Regarding ʿArafāt’s Lie About the Fatwā for Fighting (ó ń ṣí ní táàbù tuntun)(English) PDFTestimony Regarding ʿArafāt’s Lie About the Fatwā for Fighting: a follow-up (ó ń ṣí ní táàbù tuntun)(English) PDFʿArafāt’s Lie Against Shaykh Nizār Regarding the Name ‘al-Shāfī’ (ó ń ṣí ní táàbù tuntun)(English) PDFA List of Lies, Distortions and Fabrications Spread on Social Media by Dr. ʿArafāt al-Muḥammadī (ó ń ṣí ní táàbù tuntun)(English) PDFA List of Some of the Lies, Fabrications, Distortions and Slander Alleged Against Shaykh Abu Iyaad Amjad Rafiq (ó ń ṣí ní táàbù tuntun)(English) PDFRegarding What Has Been Spread About Shaykh Bilāl al-Sālimī That Shaykh Ḥasan al-Bannā Spoke Against Him (ó ń ṣí ní táàbù tuntun)(English) PDFImām al-Albānī, the Ḥaddādiyyah, Hishām al-Beily, the Topic of Īmān and Irjāʾ and the ʿArafātiyyah (ó ń ṣí ní táàbù tuntun)(English) PDFThe Similitude of Shaykh Rabīʿ (رحمه الله) and ʿArafāt al-Muḥammadī: Between the Fortifier of the Castle and the Treacherous Insider (ó ń ṣí ní táàbù tuntun)(English) PDFShaykh Nizār bin Hāshim’s Exposure of ʿAbd al-Ilah al-Juhani (al-Rifāʿī) Regarding Hisham al-Beily — Episode One (ó ń ṣí ní táàbù tuntun)(English) PDFRegarding Hisham al-Beily and Those Who Accommodate and Shelter Him (ó ń ṣí ní táàbù tuntun)(English) PDFThose Who Accuse Our Scholars of Irjāʾ (ó ń ṣí ní táàbù tuntun)(English) PDFWe did not say anything extra in our explanations beyond what the Imams of the Sunnah said in their books and explanations (ó ń ṣí ní táàbù tuntun) PDFClarification of a Doubt (ó ń ṣí ní táàbù tuntun) PDFRegarding What Has Been Spread About Shaykh Bilāl al-Sālimī (ó ń ṣí ní táàbù tuntun) PDFThe Last Known Position of al-ʿAllāmah Ḥasan ibn ʿAbdil-Wahhāb al-Bannāh Regarding Shaykh Bilāl al-Sālimī, as Answered by His Son, Shaykh Shihāb ad-Dīn (Daar al-Athar Netherlands) (ó ń ṣí ní táàbù tuntun) PDFDutch Translation (ó ń ṣí ní táàbù tuntun) PDFFrom a Restricted Nomination for Delivering Speeches… to Claiming a Pretended Religious Authority and a Whip of Accusations of Treachery: How the Fig Leaves Fell, Exposing the Deception of Fanatics in Employing the Words of the Eminent Scholar Ubaid al-Jabri – may Allah have mercy on him – as Revealed by the Article of Sheikh Bilāl ibn ʿAbd al-Ghanī al-Sālimī (ó ń ṣí ní táàbù tuntun) PDFThe People of the Sunnah Do Not Revile Their Scholars (ó ń ṣí ní táàbù tuntun) PDFAdvice to Brother Fuʿād al-Zintānī (ó ń ṣí ní táàbù tuntun) PDFIntroduction to the Statement Refuting the Warning Attributed to Shaykh Abū Sulaymān — Fuʿād al-Zintānī — May Allah Guide Him (ó ń ṣí ní táàbù tuntun) PDFComments and Clarifications: A Response to What Shaykh Dr. ʿAbdullāh al-Bukhārī Wrote in His Tweets — Episode One (ó ń ṣí ní táàbù tuntun) PDFComments and Clarifications: A Response to What Shaykh Dr. ʿAbdullāh al-Bukhārī Wrote in His Tweets — Episode Two (ó ń ṣí ní táàbù tuntun) PDFOverturning Shaykh al-Bukhārī’s Letter (ó ń ṣí ní táàbù tuntun) PDFSilence Is Not Always Due to Knowledge, Wisdom, or Good Conduct! (ó ń ṣí ní táàbù tuntun) PDFWarning the Questioner and the Unaware About Matters Concerning the Aggressor Enemy, and Silencing Those Who Speak Without Knowledge or an Imam (ó ń ṣí ní táàbù tuntun) PDFIt Is Not a Defence of the Homelands, but Rather a Defence of the Sunnah and Faith — A Word of Advice and Reproach to Shaykh Yaʿqūb al-Bannā (ó ń ṣí ní táàbù tuntun) PDFWhy Did al-Bukhārī Break His Silence?! (An Introduction Before 'Revealing Reflections') (ó ń ṣí ní táàbù tuntun) PDFRevealing Reflections on the Corrupt Statements and Faulty Formulations Uttered by Dr. al-Bukhārī — First Reflection: The Issue of Speaking About a Ruler Who Transgresses Against a Muslim State (ó ń ṣí ní táàbù tuntun) PDFSalafiyyah Is the Slogan of Truthfulness and Truth, Not a “Phase” or a Deception of the People (ó ń ṣí ní táàbù tuntun) PDFWe Are More Entitled to His Eminence Shaykh Ibn Baz Than You Are (ó ń ṣí ní táàbù tuntun) PDFSome Words Regarding Our Shaykh, Nizār bin Hāshim al-ʿAbbās (ó ń ṣí ní táàbù tuntun)(English) PDFṢalāḥ Kantoush Intended to Treat a Cold, but Caused Leprosy (ó ń ṣí ní táàbù tuntun) PDFA Testimony for Allāh: Regarding ʿArafāt al-Muḥammadī’s Revilement of ʿAllāmah al-Fawzān and His Tabdīʿ of Abu ʿIyaaḍ (ó ń ṣí ní táàbù tuntun)(English) PDFBiography of Shaykh Bilāl al-Sālimī (ó ń ṣí ní táàbù tuntun) PDFA Brief Biographical Sketch of Shaikh Nizar Ibn Hāshim Al-‘Abbās (ó ń ṣí ní táàbù tuntun)
Ohùn
Yemeni Shaykh Amīn Mishbah Exposing Arafāt’s Lies and the Fatwā of Shaykh Rabīʿ: Part One
Yemeni Shaykh Amīn Mishbah Exposing Arafāt’s Lies and the Fatwā of Shaykh Rabīʿ: Part Two
Yemeni Shaykh Amīn Mishbah Exposing Arafāt’s Lies and the Fatwā of Shaykh Rabīʿ: Part Three
Clarification concerning Hisham al-Beily
“Advice and Guidance Concerning the Issue and Matter of Clarity, and a Commentary on Some of Those Who Cause Confusion Regarding It”
On Those Who Deny the Reports of the Trustworthy and Their Testimonies Regarding ʿArafāt al-Muḥammadī
An Important Clarification Regarding the Issues Which Are Left to the Scholars and the Firm Foundations (Uṣūl) That Must be Clarified and Supported
Exposing the Deceptions of the Biased Transgressor “Fuʿād al-Zintānī”
Exposing the Deceptions of the Biased Transgressor “Fuʿād al-Zintānī” — Part Two
Answer to a Question: Shaykh al-Bukhārī’s Fatwā Calling for Reconciliation and the Prime Minister’s Call for Peace
Alerting Those of Intellect: Exposing the Reality of al-Bukhārī and His Manipulation of Minds — Episode One
Alerting Those of Intellect: Exposing the Reality of al-Bukhārī and His Manipulation of Minds — Episode Two
General Advice to the People of Sudan and to the People of Islam and the Sunnah Everywhere
Muḥammad bin Hādī Was Not Correct in His Unsubstantiated Criticisms of ʿArafāt and Others
Advice and Guidance Regarding the Sharʿī Position Concerning the Ongoing Fitnah in Sudan — May Allah Protect It and Grant It Security From Evil and Tribulations
A Statement of Support and Solidarity With the Sudanese Army — May Allah Preserve Them
Emphasizing the Obligation to Support the Sudanese Army and Clarifying That the Assessment of Benefits and Harms Regarding a Truce Is Referred to the Ruler
From the Foundations of the Religion: Hearing and Obeying the Rulers of the Muslims
Answer to a Question: What Should Someone Do if They Are in Areas Where the Rapid Support Forces Militia Is Present?
Advice and Counsel to the People of Sudan Generally and Its Youth Specifically
[Brief Notice] Answer to a Question Concerning the Reality of the War in Sudan: It Is a War Between Truth and Falsehood, Not Between Two Equally Situated Parties to a Dispute, Nor Is It a War of Fitnah
A Warning to the Muslims: What the United Arab Emirates Has Done — Episode One
A Warning to the Muslims: What the United Arab Emirates Has Done — Episode Two
A Warning to the Muslims: What the United Arab Emirates Has Done — Episode Three
The Sudanese Army’s War of Dignity Is of the Very Essence of Islam, Religious Commitment, Honour, and Manliness — Episode Three
A Response to the Doubt of Those Who Excuse al-Bukhārī and Justify His Tweet Regarding the War in Sudan
Àwọn ikanni
Arabic
- Shaykh Bilāl al-Sālimī (ó ń ṣí ní táàbù tuntun)
- Shaykh Nizār bin Hāshim (ó ń ṣí ní táàbù tuntun)
- Kashf al-Talbīsāt (ó ń ṣí ní táàbù tuntun)
- Shaykh Fawāz al-Madkhali (ó ń ṣí ní táàbù tuntun)
- Shaykh ʿAlī al-Ḥudhayfī (ó ń ṣí ní táàbù tuntun)
- Nataʿāwanu ʿala al-Sunnah (ó ń ṣí ní táàbù tuntun)
- Qanātu Miṣr ad-Daʿawiyyah at-Taʾṣīliyyah (ó ń ṣí ní táàbù tuntun)
- Ad-Dirʿ as-Salafī (ó ń ṣí ní táàbù tuntun)
